Troie - décret de 77 av. J.-C

Troie - décret de 77 av. J.-C

Troie - décret sur stele de marbre relatif à l'organisation de fêtes à troie / ilion. Musée archéologique d'istanbul greek text: agreement and bond with the cities for the festival; about dimitrios ippodamantos ilias, years in- of, month of seleucia as iliais agosin; resident of the treasurer of lefkius [i]ulius lefkius, son of caesar, and so they worked among themselves mutual bonds and alliances [] voices coming from the sanctuary of athena and to the treasurer lefkion iulius caesar's son of lefki; from ilium with demetrius hippodamantus, theokides of hermius, poseidonius of apelleius, i of dardanus, but diphilus of arizilos, apollophanes of diphilus, heraclides of herod; but from skipes cleandros of pythodorus, conon of bacchus; from assos, but anodikos aristolochus the younger, ladikos anodikos, bombos lysi- of themis; but from alexandria philitas simonos, zoilos leontiskou, callis[the]- of cleommid; from abydos, but apolloniketes of anaxagoras, thespis laert[i]- adou, ekataios kallippidou; from lampsak, but pythogenis filiskos, kleot[i]- of archedimos; of the money owed by the cities which the gods bring interest sixty times ten, on everyone they prospered through the cities tribulations; but of the preceding years the cities of all the and it is not done in any way; written time is the fifty-tenth interest, as — [contains; if the cities' names are not [so the agreement then or not] send the lords or the sacrifices to the feast — — translation: agreement and arrangement between the cities on the festive meeting. Under the college of agonothetes chaired by demetrius, son of hippodamas, from ilion. In the ninth year, in the month of seleukeios according to the calendar of ilion. Quaestor lucius julius caesar, son of lucius, was present, and here are the agreements and arrangements they have made among themselves, present in the temple of athena and in the presence of quaestor lucius julius caesar, son of lucius. Present were: from ilion: demetrius son of hippodamas, theocydes son of hermius, and poseidonius son of apellius; from dardanus: diphilus son of arizelus, apollophanes son of diphilus, and heraclides son of herodes; from scepsis: cleander son of pythodorus and conon son of bacchius; from assus: anodicus son of aristolochus the younger, ladicus son of anadicus, and bombus son of lysithemidus; from alexandria: philitas son of simonus, zoilus son of leontiscs, and callisthenes son of cleommidus; from abydos: apollonicetes son of anaxander, thespis son of laertius, hecataeus son of callipides; from lapsacus: pythogenes son of philiscus, cleotimus son of archedemus. Of the money that the cities owe to the goddess, they pay for ten years as interest one-sixtieth part, because they all agree on this given the tribulations the cities have suffered. As for the preceding years, the cities have will not have to pay interest and are completely exempt from it. When the aforementioned period has expired, they pay one fifteenth of the interest, as agreed. If there are cities that reject this agreement or do not send magistrates or sacrifices to the festive meeting.
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Author: Marco PrinsSource: https://commons.wikimedia.org/

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ancient roman inscriptions in turkeyinscriptions in the istanbul archaeological museumsdardanos (ancient city)

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